But how could this passage mean anything other than an imminent expectation for the return of Christ? Doesn’t Paul clearly say the Day of the Lord will come like a thief in the night? Sure, and if that was all Paul said, the imminence interpretation would be fairly secure. But the passage doesn’t end there, despite so many interpreters stopping at that point. Yet again, a text without a context is a pretext\u2014by not reading through the end of the passage, we arrive at a totally distorted, often entirely reversed, interpretation. Paul continues:<\/p>\n
“But, brothers, you shouldn’t be surprised by that day like a thief, because you aren’t in darkness.* For you are all children^ of light and children^ of day\u2014we are not of night or darkness. So then, let’s not sleep like the rest, but let us be alert and sober.” (1 Thess 5:4)<\/p><\/blockquote>\n
*I have translated this verse rather dynamically here, rearranging the word order into more familiar and colloquial English style rather than maintaining the Greek word order. More slavishly translated, the verse reads as follows: “But you, brothers, are not in darkness so that the day should overtake you [emphatic] like a thief.” In English this “is\/are not … so that X should” construction is archaic (the typical English reader is likely to misconstrue the positive “X should” at the end of the construction and actually get the interpretation backwards by not connecting it to the “are not” in the preceding clause), but it is a standard Greek way of expressing “X should not because Y…,” hence the translation above.<\/span> \n^The Greek has “brothers” here, but there’s little reason to retain the masculine gender in modern English, which tends to prefer “children” in such cases.<\/span><\/p>\nSo the logic of the passage actually goes something like this:<\/p>\n
“You already know about the times and appointments, so I don’t need to write you. You already know that it’s going to take the outsiders by surprise, since they’re living in darkness. That day will come upon the wicked like a thief in the night, like labor pains on a pregnant woman. But you won’t be taken by surprise, because you’re not in darkness. You can see clearly, since you’re in the light. So let’s make sure we stay sober and alert. …”<\/p><\/blockquote>\n
Summary<\/strong><\/div>\nSo, to recap,\u00a0 It’s abundantly clear that this passage does not say that Jesus could return at any moment, nor that everyone will be taken by surprise by the Day of the Lord. Nor is does Paul suggest in these verses that the Day is “right around the corner.” In fact, one of the most striking things about this passage\u2014and 1 Thessalonians as a whole, in fact\u2014is how calm, how reassuring the tone is. There is no wild-eyed “the end is near” sense in this letter.<\/p>\n
On the contrary, after reminders of proper behavior, Paul first goes out of his way to gently reassure the Thessalonians about the fate of those who die before the Parousia\u2014the basic message is that it doesn’t matter when<\/em> that day comes, only that<\/em> it will indeed come. (That Paul says “we who are alive and remain” in 4:17 has been overblown\u2014it’s a basic turn of phrase. My question for those pointing to this verse to prove that Paul clearly thought he would live to see the Parousia is whether Paul would have included himself among the dead if he had expected otherwise. Paul frequently uses the inclusive pronoun “we” in this kind of generic sense. To look for technical usage in this kind of generic phrase is overreaching unless there’s other evidence that it’s not. Sometimes a cigar is just a cigar.)<\/p>\nOnly after getting this basic message across does Paul turn to address the timing of the Day of the Lord. But it should not be forgotten that the timing question is still part of the same discussion as that in chapter 4. And as we’ve seen, Paul doesn’t preach immediacy or unexpectedness in chapter 5, but exactly the opposite. Paul reminds the Thessalonians that those who walking in the light will not be surprised by the Day of the Lord, since they, being awake and alert, should see it coming. The passage wraps up in the same way it began, with a reminder that the near-ness or distance of the Parousia is not the concern:<\/p>\n
Because God has not appointed us to wrath, but to possession of salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep, we live with him. (1 Thess 5:11 )<\/p><\/blockquote>\n
Paul’s concluding thought on the matter is to emphasize yet again that the timing of the Lord’s coming isn’t especially relevant, that the proper concern is to live in the proper manner, since both the living and the dead will have to stand before Christ as judge on that Day. This is a far cry from the immediacy so often pulled from this passage!<\/p>\n
Why It Matters<\/strong><\/div>\nOne major reason a proper understanding of this passage is so critical is its use as perhaps the primary proof for non-Pauline authorship of 2 Thessalonians. But if Paul is not pushing imminence and immediacy in this passage, the eschatological scenarios of 1 and 2 Thessalonians aren’t contradictory. For that matter, I find it a bit ironic that the modern misreading of 1 Thessalonians 5 is precisely the kind of misreading that would have prompted something like 2 Thessalonians as a corrective. The author of 2 Thessalonians expresses some puzzlement that the Thessalonians think the Day of the Lord has already come (or, as most interpret this passage, is immediately imminent). Don’t they remember that it won’t be a surprise for the church, that certain things have to precede it? Once 1 Thessalonians is properly understood, it opens the door for 2 Thessalonians to be at least reconsidered as a possibly authentic Pauline epistle.<\/p>\n
A second point of significance involves popular modern theology. Recall that imminence is a central feature of the so-called “pre-Tribulation rapture” teaching that has swept the Evangelical world in the last hundred years. But this passage clearly teaches against that concept, striking a critical blow at this shoddy end-times teaching.<\/p>\n
Thirdly, the calm tone of this passage and its de-emphasis on the immediacy of Christ’s return calls into question the narrative of the “problem of the delayed Parousia” so often assumed in studies of earliest Christianity. 1 Thessalonians is likely either our earliest or second earliest epistle (some scholars who think that Paul wrote both Thessalonian letters have speculated that 2 Thessalonians actually came first), and if it already holds such a moderate view of the Parousia, on what ground can such a narrative stand? On the contrary, it seems that even the earliest Christian dogma, as witnessed in 1 Thessalonians 5 was prepared for a lengthy “delay” of the Parousia. As J. Christiaan Beker astutely observed:<\/p>\n
Paul is simply not an apocalyptic fanatic who runs breathlessly through the Roman Empire because the end of the world is imminent. He spends, for instance, one and a half years at Ephesus and contemplates a mission to Spain. … It seems, therefore, that the scholarly debate on the delay of the Parousia focuses exclusively on calculating chronological time, that is, on the chronological dating that separates the Christ-event and the end time, whereas for Paul the issue is primarily not one of chronological reckoning but one of theological necessity (Paul the Apostle<\/em>, 178).<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"You’ve probably heard about how Jesus will return without warning, “like a thief in the night.” But did you know this only refers to the unfaithful being surprised by the return, while Paul says Christians should not be taken by surprise?<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[3,13,14],"tags":[109,724,725,239],"acf":[],"yoast_head":"\n
"That day will come like a thief": Misinterpreted Bible Passages #4 - Jason Staples<\/title>\n \n \n \n \n \n \n \n \n \n \n \n \n \n\t \n\t \n\t \n \n \n \n \n \n\t \n\t \n\t \n