Boldly professing the obvious since 2009
Beginning with the first publication of James Tabor’s B&I piece on Talpiot Tomb B, the Tabor/Jacobovici theory that this is the tomb of the earliest Christian disciples has hinged in large part upon their identification of the “sign of Jonah,” a nose-down fish spitting out a stick-man Jonah, on the front of one of the [...] Read more »
Simcha Jacobovici and now two people from the production team behind the TV show about the Patio Tomb Ossuaries keep insinuating that the only reason scholars are not convinced by their conclusions is due to the various scholars’ theological biases or desires. For example, a few years ago, in his defense against critics of the [...] Read more »
The blogosphere has yet again been in quite good form with lots of folks demonstrating the numerous problems with the latest claims about the presence of the name “Yonah” (Jonah) etched in the supposed stick-man at the bottom of the vessel fish at the center of the discussion of the Talpiot Tomb B ossuaries. Bob [...] Read more »
Like many others, I submitted two paper proposals for the 2012 Annual Meeting in hopes that at least one of them would be accepted. Of the two, one was especially important for this year, as I have been waiting over six years for a call for papers that matched a particular article in progress that [...] Read more »
Many scholars have responded to James Tabor’s report (and new book) on the so-called “Patio Tomb” at Talpiot, which he and Simcha Jacobovici claim to be the grave of early (as in first-century) Christian disciples, complete with a “sign of Jonah” (which looks like a poorly-cut nefesh to me, especially since it was vertically oriented; Eric [...] Read more »